78 Best Sights in Venice, Italy

The Basilica di San Marco is not only the religious center of a great city, but also an expression of the political, intellectual, and economic aspiration and accomplishments of a place that, for centuries, was at the forefront of European culture. It is a monument not just to the glory of God, but also to the glory of Venice. The basilica was the doges' personal chapel, linking its religious function to the political life of the city, and was endowed with all the riches the Republic's admirals and merchants could carry off from the Orient (as the Byzantine Empire was then known), earning it the nickname “Chiesa d'Oro” (Golden Church). When the present church was begun in the 11th century, rare colored marbles and gold-leaf mosaics were used in its decoration. The 12th and 13th centuries were a period of intense military expansion, and by the early 13th century, the facades began to bear testimony to Venice's conquests, including gilt-bronze ancient Roman horses taken from Constantinople in 1204.

The glory of the basilica is, of course, its medieval mosaic work; about 30% of the mosaics survive in something close to their original form. The earliest date from the late 12th century, but the great majority date from the 13th century. The taking of Constantinople in 1204 was a deciding moment for the mosaic decoration of the basilica. Large amounts of mosaic material were brought in, and a Venetian school of mosaic decoration began to develop. Moreover, a 4th- or 5th-century treasure—the Cotton Genesis, the earliest illustrated Bible—was brought from Constantinople and supplied the designs for the exquisite mosaics of the Creation and the stories of Abraham, Joseph, and Moses that adorn the narthex (entrance hall). They are among the most beautiful and best preserved in all the basilica.

Remember that this is a sacred place: guards may deny admission to people in shorts, sleeveless dresses, and tank tops.

The hallowed centerpiece of Torcello, Santa Maria Assunta was built in the 11th century, and the island's wealth at the time is evident in the church's high-quality mosaics. The mosaics show the gradually increasing cultural independence of Venice from Byzantium. The magnificent late-12th-century mosaic of the Last Judgment shows the transition from the stiffer Byzantine style on the left to the more fluid Venetian style on the right. The Virgin in the main apse dates possibly from about 1185 and is of a distinctly Byzantine type, with her right hand pointing to the Christ child held with her left arm. The depictions of the 12 Apostles below her are possibly the oldest mosaics in the church and date from the early 12th century. Note that restoration of the mosaics is ongoing. The adjacent Santa Fosca church, built when the body of the saint arrived in 1011, is still used for religious services.

One of the classic postcard sights of Venice, this exquisite Venetian Gothic palace was once literally a "Golden House," when its marble tracery and ornaments were embellished with gold. It was created by Giovanni and Bartolomeo Bon between 1428 and 1430 for the patrician Marino Contarini, who had read about the Roman emperor Nero's golden house in Rome, the Domus Aurea, and wished to imitate it as a present to his wife. Her family owned the land and the Byzantine fondaco (palace-trading house) previously standing on it; you can still see the round Byzantine arches incorporated into the Gothic building's entry porch.

The last proprietor, Baron Giorgio Franchetti, left Ca' d'Oro to the city after having it carefully restored and furnished with antiquities, sculptures, and paintings that today make up the Galleria Franchetti. Besides Andrea Mantegna's St. Sebastian and other Venetian works, the Galleria Franchetti contains the type of fresco that once adorned the exteriors of Venetian buildings (commissioned by those who could not afford a marble facade). One such detached fresco displayed here was made by the young Titian for the facade of the Fondaco dei Tedeschi near the Rialto.

Designed by Baldassare Longhena in the 17th century, this gigantic palace was completed nearly 100 years later by Giorgio Massari and became the last home of English poet Robert Browning (1812–89). Stand on the bridge by the Grand Canal entrance to spot the plaque with Browning's poetic excerpt, "Open my heart and you will see graved inside of it, Italy…," on the left side of the palace. The spectacular centerpiece is the eye-popping Grand Ballroom, which has hosted some of the grandest parties in the city's history, from its 18th-century heyday to the 1969 Bal Fantastica (a Save Venice charity event that attracted every notable of the day, from Elizabeth Taylor to Aristotle Onassis).

Today the upper floors of the Ca' Rezzonico are home to the especially delightful Museo del Settecento (Museum of Venice in the 1700s). Its main floor successfully retains the appearance of a magnificent Venetian palazzo, decorated with period furniture and tapestries in gilded salons, as well as Gianbattista Tiepolo ceiling frescoes and oil paintings. Upper floors contain a fine collection of paintings by 18th-century Venetian artists, including the famous Pulcinella frescoes by Tiepolo's son, Giandomenico, moved here from the Villa di Zianigo. There's even a restored apothecary, complete with powders and potions.

Housed in a handsome palazzo with three distinct windows (hence oci, or eyes in Venetian dialect), this fabulous art gallery is a must-visit for those seeking interesting art photography exhibitions and cultural events in a very special place.

It's no surprise that serenity prevails on San Michele in Venice’s northern lagoon. The city's island cemetery is surrounded by ocher brick walls and laced with cypress-lined pathways amid plots filled with thousands of graves; there's also a modern extension completed by British architect David Chipperfield in 2017. Among those who have made this distinctive island their final resting place are such international arts and science luminaries as Igor Stravinsky, Sergei Diaghilev, Ezra Pound, and the Austrian mathematician Christian Doppler (of the Doppler effect). You're welcome to explore the grounds if you dress respectfully and adhere to a solemn code of conduct. Photography and picnicking are not permitted.

Adjacent to San Giorgio Maggiore is a complex that now houses the Cini Foundation, established in 1951 as a cultural center dedicated to humanist research. It contains a beautiful cloister designed by Palladio in 1560, his refectory, a library designed by Longhena, and various archives. In a woodland area you can wander amid 10 "Vatican Chapels" created for the 2018 Architecture Biennale by renowned architects, including Norman Foster. Another stunning feature is the Borges Labyrinth, a 1-km (½-mile) path through a boxwood hedge that allows visitors to take a 45-minute contemplative walk. It was designed by Randoll Coate and inspired by the Jorge Luis Borges short story "The Garden of Forking Paths." An evocative audio guide, composed by Antonio Fresa and performed by Teatro La Fenice's orchestra, may accompany your pensive stroll. Guided tours are given daily (except Wednesday, November through mid-March), and reservations are required.

The greatest collection of Venetian paintings in the world hangs in these galleries founded by Napoléon back in 1807 on the site of a religious complex he had suppressed. The galleries were carefully and subtly restructured between 1945 and 1959 by the renowned Venetian architect Carlo Scarpa.

Jacopo Bellini is considered the father of the Venetian Renaissance, and in Room 2 you can compare his Madonna and Child with Saints with such later works as Madonna of the Orange Tree by Cima da Conegliano (circa 1459–1517) and Ten Thousand Martyrs of Mt. Ararat by Vittore Carpaccio (circa 1455–1525). Jacopo's more accomplished son Giovanni (circa 1430–1516) attracts your eye not only with his subject matter but also with his rich color. Rooms 4 and 5 have a good selection of his madonnas. Room 5 contains The Tempest by Giorgione (1477–1510), a revolutionary work that has intrigued viewers and critics for centuries. It is unified not only by physical design elements, as was usual, but more importantly by a mysterious, somewhat threatening atmosphere. In Room 10, Feast in the House of Levi, commissioned as a Last Supper, got Veronese summoned to the Inquisition over its depiction of dogs, jesters, and other extraneous and unsacred figures. The artist responded with the famous retort, "Noi pittori ci prendiamo le stesse libertà dei poeti e dei pazzi" ("We painters permit ourselves the same liberties as poets and madmen"). He resolved the problem by simply changing the title, so that the painting represented a different, less solemn biblical feast. Don't miss the views of 15th- and 16th-century Venice by Carpaccio and Gentile Bellini, Giovanni's brother—you'll easily recognize places you have passed in your walks around the city.

Booking tickets in advance isn't essential but helps during busy seasons and costs only an additional €1.50. A free map notes art and artists, and the bookshop sells a more informative English-language booklet. In the main galleries a €4 audio guide saves reading but adds little to each room's excellent annotation. As of late 2021, a valid certificate of vaccination against COVID-19 is required for visitors to all Italian museums; check with the gallery to verify this is still required on the day you wish to visit.

The interior walls of this early-18th-century church (1715–30) resemble brocade drapery, and only touching them will convince skeptics that rather than embroidered cloth, the green-and-white walls are inlaid marble. This trompe-l'oeil decor is typical of the late Baroque's fascination with optical illusion. Toward the end of his life, Titian tended to paint scenes of suffering and sorrow in a nocturnal ambience. A dramatic example of this is on display above the first altar to the left: Titian's daring Martyrdom of St. Lawrence (1578), taken from an earlier church that stood on this site. Titian's Assumption (1555), originally commissioned for the destroyed Crociferi church, demands reverence. The Crociferi's surviving Oratory features some of Palma Giovane's best work, painted between 1583 and 1591.

The neighborhood that gave the world the word "ghetto" is today a quiet area surrounding a large campo. It is home to Jewish institutions, several kosher restaurants, a rabbinical school, and five synagogues. Present-day Venetian Jews live all over the city, and the contemporary Jewish life of the ghetto, with the exception of the Jewish Museum and the synagogues, is an enterprise conducted almost exclusively by American Hasidic Jews of eastern European descent and tradition.

Although Jews may have arrived earlier, the first synagogues weren't built and a cemetery (on the Lido) wasn't founded until the Ashkenazi, or eastern European Jews, came in the late 1300s. Dwindling coffers may have prompted the Republic to sell temporary visas to Jews, who were over the centuries alternately tolerated and expelled. The Rialto commercial district, as mentioned in Shakespeare's The Merchant of Venice, depended on Jewish moneylenders for trade and to help cover ever-increasing war expenses.

In 1516, relentless local opposition forced the Senate to confine Jews to an island in Cannaregio, then on the outer reaches of the city, named for its geto (foundry). The term "ghetto" also may come from the Hebrew "ghet," meaning separation or divorce. Gates at the entrance were locked at night, and boats patrolled the surrounding canals. Jews were allowed only to lend money at low interest, operate pawnshops controlled by the government, trade in textiles, or practice medicine. Jewish doctors were highly respected and could leave the ghetto at any hour when on duty. Though ostracized, Jews were nonetheless safe in Venice, and in the 16th century, the community grew considerably—primarily with refugees from the Inquisition, which persecuted Jews in Spain, Portugal, and southern and central Italy. The ghetto was allowed to expand twice, but it still had the city's densest population and consequently ended up with the city's tallest buildings.

Although the gates were pulled down after Napoléon's 1797 arrival, the ghetto was reinstated during the Austrian occupation. The Jews realized full freedom only in 1866 with the founding of the Italian state. Many Jews fled Italy as a result of Mussolini's 1938 racial laws, so that on the eve of World War II, there were about 1,500 Jews left in the ghetto. Jews continued to flee, and the remaining 247 were deported by the Nazis; only eight returned.

The area has Europe's highest density of Renaissance-era synagogues, and visiting them is interesting not only culturally, but also aesthetically. Though each is marked by the tastes of its individual builders, Venetian influence is evident throughout. Women's galleries resemble those of theaters from the same era, and some synagogues were decorated by artists who were simultaneously active in local churches; Longhena, the architect of Santa Maria della Salute, renovated the Spanish synagogue in 1635.

Though built toward the middle of the 14th century, this church takes its character from its beautiful late-Gothic facade, added between 1460 and 1464; it's one of the most beautiful Gothic churches in Venice. Tintoretto lived nearby, and this, his parish church, contains some of his most powerful work. Lining the chancel are two huge (45 feet by 20 feet) canvases, Adoration of the Golden Calf and Last Judgment. In glowing contrast to this awesome spectacle is Tintoretto's Presentation of the Virgin at the Temple and the simple chapel where he and his children, Marietta and Domenico, are buried. Paintings by Domenico, Cima da Conegliano, Palma Giovane, Palma Vecchio, and Titian also hang in the church. A chapel displays a photographic reproduction of a precious Madonna with Child by Giovanni Bellini. The original was stolen one night in 1993. Don't miss the beautifully austere, late-Gothic cloister (1460), which you enter through the small door to the right of the church; it is frequently used for exhibitions but may be open at other times as well.

This museum of Venetian art and history contains an important sculpture collection by Antonio Canova and important paintings by Giovanni Bellini, Vittore Carpaccio (Carpaccio's famous painting of the Venetian courtesans is here), and other major local painters. There are nine sumptuously decorated Imperial Rooms, where the Empress of Austria once stayed, and several rooms convey the city's proud naval history through highly descriptive paintings and numerous maritime objects, including ships' cannons and some surprisingly large iron mast-top navigation lights. 

This compact yet informative museum displays glass items dating from the 3rd century to today. You’ll learn all about techniques introduced through the ages (many of which are still in use), including 15th-century gold-leaf decoration, 16th-century filigree work that incorporated thin bands of white or colored glass into the crystal, and the 18th-century origins of Murano's iconic chandeliers. A visit here will help you to understand the provenance of the glass you’ll see for sale—and may be tempted to buy—in shops around the island.

Rising grandly above Piazzetta San Marco, this Gothic fantasia of pink-and-white marble is a majestic expression of Venetian prosperity and power. Although the site was the doges' residence from the 10th century, the building began to take its present form around 1340; what you see now is essentially a product of the first half of the 15th century. It served not only as a residence, but also as the central administrative center of the Venetian Republic.

Unlike other medieval seats of authority, the Palazzo Ducale is free of any military defenses—a sign of the Republic's self-confidence. The position of the loggias below instead of above the retaining wall, and the use of pink marble to emphasize the decorative function of that wall, gave the palazzo a light and airy aspect, one that could impress visitors—and even intimidate them, through opulence and grace rather than fortresslike bulk. You'll find yourself in an immense courtyard that holds some of the first evidence of Renaissance architecture in Venice, such as Antonio Rizzo's Scala dei Giganti (Stairway of the Giants), erected between 1483 and 1491, directly ahead, guarded by Sansovino's huge statues of Mars and Neptune, added in 1567. Though ordinary mortals must use the central interior staircase, its upper flight is the lavishly gilded Scala d'Oro (Golden Staircase), also designed by Sansovino, in 1555.

The palace's sumptuous chambers have walls and ceilings covered with works by Venice's greatest artists. Visit the Anticollegio, a waiting room outside the Collegio's chamber, where you can see The Rape of Europa by Veronese and Tintoretto's Bacchus and Ariadne Crowned by Venus. The ceiling of the Sala del Senato (Senate Chamber), featuring The Triumph of Venice by Tintoretto, is magnificent, but it's dwarfed by his masterpiece, Paradise, in the Sala del Maggiore Consiglio (Great Council Hall). A vast work commissioned for a vast hall, this dark, dynamic piece is the world's largest oil painting (23 feet by 75 feet). The room's carved gilt ceiling is breathtaking, especially with Veronese's majestic Apotheosis of Venice filling one of the center panels.

A narrow canal separates the palace's east side from the cramped cell blocks of the Prigioni Nuove (New Prisons). High above the water arches the enclosed marble Ponte dei Sospiri (Bridge of Sighs), which earned its name in the 19th century, from Lord Byron's Childe Harold's Pilgrimage. Reserve your spot for the palazzo's popular Secret Itineraries tour well in advance. You'll visit the doge's private apartments and wind through hidden passageways to the interrogation (read: torture) chambers and the rooftop piombi (lead) prison, named for its lead roofing. Venetian-born writer and libertine Giacomo Casanova (1725–98), along with an accomplice, managed to escape from the piombi in 1756; they were the only men ever to do so.

Built between 1748 and 1772 by Giorgio Massari for a Bolognese family, this palace is one of the last of the great noble residences on the Grand Canal. Once owned by auto magnate Gianni Agnelli, it was bought by French businessman François Pinault in 2005 to showcase his highly esteemed collection of modern and contemporary art (which has now grown so large that Pinault rented the Punta della Dogana, at the entryway to the Grand Canal, for his newest acquisitions). Pinault brought in Japanese architect Tadao Ando to remodel the Grassi's interior. Check online for a schedule of temporary art exhibitions.

One of the world's most beautiful squares, Piazza San Marco (St. Mark's Square) is the spiritual and artistic heart of Venice, a vast open space bordered by an orderly procession of arcades marching toward the fairy-tale cupolas and marble lacework of the Basilica di San Marco. From midmorning on, it is generally packed with tourists. (If Venetians have business in the piazza, they try to conduct it in the early morning, before the crowds swell.) At night the piazza can be magical, especially in winter, when mists swirl around the lampposts and the campanile.

Facing the basilica, on your left, the long, arcaded building is the Procuratie Vecchie, renovated to its present form in 1514 as offices and residences for the powerful procurators, or magistrates.

On your right is the Procuratie Nuove, built half a century later in a more imposing, classical style. It was originally planned by Venice's great Renaissance architect Jacopo Sansovino (1486–1570), to carry on the look of his Libreria Sansoviniana (Sansovinian Library), but he died before construction on the Nuove had begun. Vincenzo Scamozzi (circa 1552–1616), a pupil of Andrea Palladio (1508–80), completed the design and construction. Still later, the Procuratie Nuove was modified by architect Baldassare Longhena (1598–1682), one of Venice's Baroque masters.

When Napoléon (1769–1821) entered Venice with his troops in 1797, he expressed his admiration for the piazza and promptly gave orders to alter it. His architects demolished a church with a Sansovino facade in order to build the Ala Napoleonica (Napoleonic Wing), or Fabbrica Nuova (New Building), which linked the two 16th-century procuratie and effectively enclosed the piazza.

Piazzetta San Marco is the "little square" leading from Piazza San Marco to the waters of Bacino San Marco (St. Mark's Basin); its molo (landing) once served as the grand entrance to the Republic. Two imposing columns tower above the waterfront. One is topped by the winged lion, a traditional emblem of St. Mark that became the symbol of Venice itself; the other supports St. Theodore, the city's first patron, along with his dragon. (A third column fell off its barge and ended up in the bacino before it could be placed alongside the others.) Although the columns are a glorious vision today, the Republic traditionally executed convicts here—and some superstitious Venetians still avoid walking between them.

The competition to design a stone bridge across the Grand Canal attracted the best architects of the late 16th century, including Michelangelo, Palladio, and Sansovino, but the job went to the less famous (if appropriately named) Antonio da Ponte (1512–95). His pragmatic design, completed in 1591, featured shop space and was high enough for galleys to pass beneath. Putting practicality and economy over aesthetic considerations—unlike the classical plans proposed by his more famous contemporaries—da Ponte's bridge essentially followed the design of its wooden predecessor. But it kept decoration and cost to a minimum at a time when the Republic's coffers were low, due to continual wars against the Turks and competition brought about by the Spanish and Portuguese opening of oceanic trade routes. Along the railing you'll enjoy one of the city's most famous views: the Grand Canal vibrant with boat traffic.

Funded by the billionaire who owns a major share in Christie's Auction House, the François Pinault Foundation commissioned Japanese architect Tadao Ando to redesign this fabled customs house—sitting at the punta, or point of land, at the San Marco end of the Grand Canal—now home to a changing roster of works from Pinault's renowned collection of contemporary art. The streaming light, polished surfaces, and clean lines of Ando's design contrast beautifully with the massive columns, sturdy beams, and brick of the original Dogana. Even if you aren't into contemporary art, a visit is worthwhile just to see Ando's amazing architectural transformation. Be sure to walk down to the punta for a magnificent view of the Venetian basin. Check online for a schedule of temporary exhibitions.

Although this church contains some interesting and beautiful paintings and sculptures, it's the architecture that makes it worth the hike through a lively, middle-class residential neighborhood. The Franciscan church was enlarged and rebuilt by Jacopo Sansovino in 1534, giving it the first Renaissance interior in Venice; its proportions are said to reflect the mystic significance of the numbers three and seven dictated by Renaissance neo-Platonic numerology. The soaring but harmonious facade was added in 1562 by Palladio. The church represents a unique combination of the work of the two great stars of 16th-century Veneto architecture.

There's been a church on this island since the 8th century, with the addition of a Benedictine monastery in the 10th. Today's refreshingly airy and simply decorated church of brick and white marble was begun in 1566 by Palladio and displays his architectural hallmarks of mathematical harmony and classical influence. The Last Supper and the Gathering of Manna, two of Tintoretto's later works, line the chancel. To the right of the entrance hangs The Adoration of the Shepherds by Jacopo Bassano (1517–92); affection for his home in the foothills, Bassano del Grappa, is evident in the bucolic subjects and terra-firma colors. If they have time, monks are happy to show Carpaccio's St. George and the Dragon, which hangs in a private room. The campanile (bell tower) dates from 1791, the previous structures having collapsed twice.  Climb to the top of the campanile for unparalleled 360-degree views of the lagoon, islands, and Venice itself.

Paolo Veronese (1528–88), though still in his twenties, was already the official painter of the Republic when he began the ceiling oil panels and wall frescoes at San Sebastiano in 1555. For decades he continued to embellish the church with very beautiful illusionistic scenes. The cycles of scenes in San Sebastiano are considered to be his supreme accomplishment. His three oil paintings in the center of the ceiling depict scenes from the life of Esther, a rare theme in Venice. Veronese is buried beneath his bust near the organ. 

More a museum than a church, San Zaccaria has a striking Renaissance facade, with central and upper portions representing some of Mauro Codussi's best work. The lower portion of the facade and the interior were designed by Antonio Gambello. The original structure of the church was 14th-century Gothic, with its facade completed in 1515, some years after Codussi's death in 1504, and it retains the proportions of the rest of the essentially Gothic structure. Inside is one of the great treasures of Venice, Giovanni Bellini's celebrated altarpiece, La Sacra Conversazione, easily recognizable in the left nave. Completed in 1505, when the artist was 75, it shows Bellini's ability to incorporate the aesthetics of the High Renaissance into his work. 

Tiny yet harmoniously proportioned, this Renaissance gem, built between 1481 and 1489, is sheathed in marble and decorated inside with exquisite marble reliefs. Architect Pietro Lombardo (circa 1435–1515) miraculously compressed the building to fit its lot, then created the illusion of greater size by varying the color of the exterior, adding extra pilasters on the building's canal side and offsetting the arcade windows to make the arches appear deeper. The church was built to house I Miracoli, an image of the Virgin Mary by Niccolò di Pietro (1394–1440) that is said to have performed miracles—look for it on the high altar.

The most iconic landmark of the Grand Canal, "La Salute" (as this church is commonly called) is most unforgettably viewed from the Riva degli Schiavoni at sunset, or from the Accademia Bridge by moonlight. En route to becoming Venice's most important Baroque architect, 32-year-old Baldassare Longhena won a competition in 1631 to design a shrine honoring the Virgin Mary for saving Venice from a plague that in the space of two years (1629–31) killed 47,000 residents, or one-third of the city's population, including the doge. It was not completed, however, until 1687—five years after Longhena's death.

Outside, this ornate white Istrian stone octagon is topped by a colossal cupola with snail-like ornamental buttresses—in truth, piers encircled by finely carved "ropes," an allusion to the sail-making industry of the city (or so say today's art historians). Inside, a white-and-gray color scheme is complemented by a polychrome marble floor and the six chapels. The Byzantine icon above the main altar has been venerated as the Madonna della Salute (Madonna of Health) since 1670, when Francesco Morosini brought it here from Crete. Above it is a dramatic marble sculpture by Giusto Le Court showing Venice on her knees before the Madonna as she implores aid and a cherub drives the plague from the city.

Do not leave the church without visiting the Sacrestia Maggiore, which contains a dozen works by Titian, including his San Marco Enthroned with Saints altarpiece. You'll also see Tintoretto's Wedding at Cana. For the Festa della Salute, held November 21, a votive bridge is constructed across the Grand Canal from Campo Santa Maria del Giglio to San Gregorio, and Venetians make a pilgrimage here to light candles in prayer for another year's health.

Completed in 1442, this immense Gothic church of russet-color brick, known locally as “I Frari,” is famous worldwide for its array of spectacular Venetian paintings and historic tombs. It is also noteworthy for being the only important church in Italy that has preserved its elaborately carved, freestanding wooden choir in front of the high altar, a common feature in the medieval period (for the use of the monks in the attached monastery, still active today).

Visit the sacristy first, to see Giovanni Bellini's 1488 triptych Madonna and Child with Saints in all its mellow luminosity, painted for precisely this spot. The Corner Chapel on the other side of the chancel is graced by Bartolomeo Vivarini's (1415–84) 1474 altarpiece St. Mark Enthroned and Saints John the Baptist, Jerome, Peter, and Nicholas, which is much more conservative, displaying an attention to detail generally associated with late medieval painting. In the first south chapel of the choir, there is a fine sculpture of St. John the Baptist by Donatello, dated 1438 (perhaps created before the artist came to Venice), which conveys a psychological intensity rare for early Renaissance sculpture. You can see the rapid development of Venetian Renaissance painting by contrasting Bellini with the heroic energy of Titian's Assumption, over the main altar, painted only 30 years later. Unveiled in 1518, it was the artist's first public commission and, after causing a bit of controversy, did much to establish his reputation. Upon viewing this painting at the far end of the nave, you'll first think it has been specially spotlit: up close, however, you'll discover this impression is due to the painter's unrivaled use of light and color.

Titian's masterpiece, the Madonna di Ca' Pesaro, is in the left aisle. The painting took seven years to complete (finished in 1526), and in it Titian disregarded the conventions of his time by moving the Virgin out of center and making the saints active participants. The composition, built on diagonals, anticipates structural principals of Baroque painting in the following century. The work is brought to life by the unconventional gaze of young Leonardo Pesaro, who seems to look directly at the viewer.

The Frari also holds a Sansovino sculpture of St. John the Baptist and Longhena's impressive Baroque tomb designed for Doge Giovanni Pesaro. Titian, who died during the plague of 1576, is buried near his luminous Madonna di Ca' Pesaro; the massive marble monument to him near the main entrance was commissioned by the emperor of Austria in 1838 in recognition of the artist who had worked at the court of his forefathers. The black marble tomb of musician Claudio Monteverdi, one of the greatest composers of the 17th century, is in the chapel of the Milanese to the left of the high altar. There are always roses lying on it, left by anonymous admirers.

This gorgeous church looms over one of the most picturesque squares in Venice: the Campo Giovanni e Paolo, centered on the magnificent 15th-century equestrian statue of Bartolomeo Colleoni by the Florentine Andrea del Verrocchio. Also note the beautiful facade of the Scuola Grande di San Marco (now the municipal hospital), begun by Pietro Lombardo and completed after the turn of the 16th century by Mauro Codussi. The massive Italian Gothic church itself is of the Dominican order and was consecrated in 1430. Bartolomeo Bon's portal, combining Gothic and classical elements, was added between 1458 and 1462, using columns salvaged from Torcello. The 15th-century stained-glass window near the side entrance is breathtaking for its brilliant colors and beautiful figures; it was made in Murano from drawings by Bartolomeo Vivarini and Girolamo Mocetto (circa 1458–1531). The second official church of the Republic after San Marco, San Zanipolo (as its known in Venetian) is Venice's equivalent of London's Westminster Abbey, with a great number of important people, including 25 doges, buried here.

Artistic highlights include an early (1465) polyptych by Giovanni Bellini (right aisle, second altar) where the influence of Mantegna is still very evident, Alvise Vivarini's Christ Carrying the Cross (sacristy), and Lorenzo Lotto's Charity of St. Antonino (right transept). Don't miss the Cappella del Rosario (Rosary Chapel), off the left transept, built in the 16th century to commemorate the 1571 victory of Lepanto in western Greece, when Venice led a combined European fleet to defeat the Turkish Navy. The chapel was devastated by a fire in 1867 and restored in the early years of the 20th century with works from other churches, among them the sumptuous Veronese ceiling paintings. However quick your visit, don't miss the Pietro Mocenigo tomb to the right of the main entrance, by Pietro Lombardo and his sons. Note also Tullio Lombardo's tomb of Andrea Vendramin, the original home of Tullio's Adam, which has recently been restored in New York City's Metropolitan Museum of Art.

Founded in 1451 by the Dalmatian community, this small scuola, or confraternity, was, and still is, a social and cultural center for migrants from what is now Croatia. It contains one of Italy's most beautiful rooms, harmoniously decorated between 1502 and 1507 by Vittore Carpaccio. Although Carpaccio generally painted legendary and religious figures against backgrounds of contemporary Venetian architecture, here is perhaps one of the first instances of "Orientalism" in Western painting.  Opening hours are quite flexible. Since this is a must-see site, book in advance so you won't be disappointed.

This elegant example of Venetian Renaissance architecture was built between 1516 and 1549 for the essentially secular charitable confraternity bearing the saint's name. The Venetian scuole were organizations that sometimes had loose religious affiliations, through which the artisan class could exercise some influence upon civic life. San Rocco was venerated as a protector against the plague, and his scuola was one of the city's most magnificent. While the building is bold and dramatic outside, its contents are even more stunning—a series of more than 60 paintings by Tintoretto. In 1564, Tintoretto edged out competition for a commission to decorate a ceiling by submitting not a sketch, but a finished work, which he moreover offered free of charge, calculating correctly that a gift could not be rejected. Moses Striking Water from the Rock, The Brazen Serpent, and The Fall of Manna represent three afflictions—thirst, disease, and hunger—that San Rocco, and later his brotherhood, sought to relieve.

You might complete your circuit of Jewish Venice with a visit to the Antico Cimitero Ebraico, full of fascinating old tombstones half hidden by ivy and grass. The earliest grave dates from 1389; the cemetery remained in use until the late 18th century. You can book guided tours through the Jewish Museum of Venice.

Visible from the street, the Porta Magna (1460), an impressive Renaissance gateway designed by Antonio Gambello, was the first classical structure to be built in Venice. It is guarded by four lions—war booty of Francesco Morosini, who took the Peloponnese from the Turks in 1687. The Arsenale is said to have been founded in 1104 on twin islands. The immense facility that evolved—it was the largest industrial complex in Europe built prior to the Industrial Revolution—was given the old Venetian dialect name arzanà, borrowed from the Arabic darsina'a, meaning "workshop." At the height of its activity, in the early 16th century, it employed as many as 16,000 arsenalotti, workers who were among the most respected shipbuilders in the world. The Arsenale developed a type of pre–Industrial Revolution assembly line, which allowed it to build ships with astounding speed and efficiency. The Arsenale's efficiency was confirmed time and again—whether building 100 ships in 60 days to battle the Turks in Cyprus (1597) or completing one perfectly armed warship, start to finish, while King Henry III of France attended a banquet.